In 1990, after months of conversations with Jewish activists and leaders across New York City, JFREJ Community (then called simply "JFREJ") co-founders Donna Nevel and Marilyn Kleinberg Neimark convened JFREJ's first meeting. According to Donna and Marilyn, JFREJ was founded because:
“In New York City a conservative Jewish voice not only defined what were so-called Jewish interests, but also influenced the city's priorities more generally-and it still does; the absence of a strong alternative to the self-appointed conservative spokespeople for New York City's Jews was distorting political life in New York.… We formed JFREJ to reject apathy and quiescence, to demand the city address the desperate needs of the vulnerable and the oppressed, to build on and expand alliances with other progressive communities, to keep focused on the long-term goal of building a more just society, to offer a place where Jewish identity and commitment to social justice are not at odds. We formed JFREJ to disturb the peace.”
Not long after that first living room meeting, JFREJ held our first first public event on June 15, 1990: A Shabbat service and celebration to welcome Nelson Mandela to New York City. While the American Jewish establishment deliberately snubbed the anti-apartheid hero over his support for Palestinian freedom, JFREJ organized an event to honor Mandela and raised $50,000 for the anti-apartheid struggle. While JFREJ was founded to focus on local organizing in NYC, these early rabble rousers knew then, as we do now, that our liberation as Jews is tied up with the liberation of all people around the world.
JFREJ remains committed to organizing locally in New York City; our home. This commitment is rooted in Diasporism, a term coined by one of JFREJ's founders, Melanie Kaye/Kantrowitz:
“What do I mean by home? Not the nation state; not religious worship; not the deepest grief of a people marked by hatred. I mean a commitment to what is and is not mine; to the strangeness of others, to my strangeness to others; to common threads twisted with surprise. Diasporism takes root in the Jewish Socialist Labor Bund’s principle of doikayt — hereness — the right to be, and to fight for justice, wherever we are…Doikayt is about wanting to be citizens, to have rights, to not worry about being shipped off at any moment where someone else thinks you do or don’t belong…I name this commitment Diasporism.”
In the thirty years since the living room meeting and Shabbat celebration, JFREJ continued to fight for justice in our beloved city, arm-in-arm with our neighbors. In the process, JFREJ changed the landscape of the Jewish community nationwide, led a reinvigorated Jewish Left into the 21st Century, and — with our many movement partners — made a powerful impact on the lives of all New Yorkers.